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derscleftupo.tk The International Headquarters of the Society was eventually established in Adyar, a suburb of Madras. Following Blavatskys death, disagreements among prominent Theosophists caused a series of splits and several Theosophical Societies and Organizations emerged. As of Theosophy remains an active philosophical school with presences in more than 50 countries around the world. Blavatsky is most well known for her promulgation of a theosophical system of thought, often referred to under various names, including: The Occult Science, The Esoteric Tradition, The Wisdom of the Ages, etc.

Theosophy and its doctrines are often referred to as a new-fangled religion. Is it a religion? It is not. Theosophy is Divine Knowledge or Science. What is the real meaning of the term? The word theos means a god in Greek, one of the divine beings, certainly not "God" in the sense attached in our day to the term. Therefore, it is not "Wisdom of God," as translated by some, but Divine Wisdom such as that possessed by the gods. The term is many thousand years old. What is the origin of the name? It comes to us from the Alexandrian philosophers, called lovers of truth, Philaletheians, from phil "loving," and aletheia "truth.

She also wrote over articles in various theosophical magazines and periodicals. Overview Scope Broadly, Theosophy attempts to reconcile humanity's scientific, philosophical, and religious disciplines and practices into a unified worldview. As it largely employs a synthesizing approach, it makes extensive use of the vocabulary and concepts of many philosophical and religious traditions. However these, along with all other fields of knowledge, are investigated, amended, and explained within an esoteric or occult framework.

In often elaborate exposition, Theosophy's all-encompassing worldview proposes explanations for the origin, workings and ultimate fate of the universe and humanity; it has therefore also been called a system of "absolutist metaphysics". According to Blavatsky, this postulated science provides a description of Reality not only at a physical level, but also on a metaphysical one.

The Occult Science is said to have been preserved and practiced throughout history by carefully selected and trained individuals. It is commonly held by Theosophists that many of the basic Theosophical tenets may in the future be empirically and objectively verified by science, as it develops further.

In this sense, the Theosophical literature has predicted some findings which were later corroborated by modern science. For example, the accepted model of the atom in the 19th century resembled that of a billiard ball - a small, solid sphere. It was only in that J. Thomson discovered the electron suggesting that the atom was not an "indivisible" particle, as John Dalton had suggested, but a jigsaw puzzle made of smaller pieces. Nine years before, in , Blavatsky had written: The atom is elastic, ergo, the atom is divisible, and must consist of particles, or of sub-atoms.

And these sub-atoms? They are either non-elastic, and in such case they represent no dynamic importance, or, they are elastic also; and in that case, they, too, are subject to divisibility. And thus ad infinitum. But infinite divisibility of atoms resolves matter into simple centers of force, i. In The Secret Doctrine, Blavatsky spoke of a basic item of cosmogony reflected in the ancient saying: as above, so below.

This item is used by many theosophists as a method of study and has been called The Law of Correspondences. Briefly, the law of correspondences states that the microcosm is the miniature copy of the macrocosm and therefore what is found below can be found, often through analogy, above. Examples include the basic structures of microcosmic organisms mirroring the structure of macrocosmic organisms see septenary systems, below.

The lifespan of a human being can be seen to follow, by analogy, the same path as the seasons of the Earth, and in theosophy it is postulated that the same general process is equally applied to the lifespan of a planet, a solar system, a galaxy and to the universe itself.

Through the Law of Correspondences, a theosophist seeks to discover the first principles underlying various phenomenon by finding the shared essence or idea, and thus to move from particulars to principles. Applications Applied Theosophy was one of the main reasons for the foundation of the Theosophical Society in see below ; the practice of Theosophy was considered an integral part of its contemporary incarnation.

Also, the acceptance and practical application of the Society's motto and of its three objectives are part of the Theosophical life. Efforts at applying its tenets started early. Study and meditation are normally promoted in the activities of the Theosophical Society, and in an international charitable organization to promote service, the Theosophical Order of Service, was founded.

Terminology Despite extensively using Sanskrit terminology in her works, many Theosophical concepts are expressed differently than in the original scriptures. To provide clarity on her intended meanings, Blavatsky's The Theosophical Glossary was published in , one year after her death. According to the editor, G. Basic Tenets Three Fundamental Propositions Blavatsky explained the essential component ideas of her cosmogony in her magnum opus, The Secret Doctrine. She began with three fundamental propositions, of which she said: Before the reader proceeds it is absolutely necessary that he should be made acquainted with the few fundamental conceptions which underlie and pervade the entire system of thought to which his attention is invited.

These basic ideas are few in number, and on their clear apprehension depends the understanding of all that follows[39] The first proposition is that there is one underlying, unconditioned, indivisible Truth, variously called "the Absolute", "the Unknown Root", "the One Reality", etc. It is causeless and timeless, and therefore unknowable and non-describable: "It is 'Be-ness' rather than Being".

Everything in the universe is informed by the potentialities present in the "Unknown Root," and manifest with different degrees of Life or energy , Consciousness, and Matter. The second proposition is "the absolute universality of that law of periodicity, of flux and reflux, ebb and flow". Accordingly, manifest existence is an eternally re-occurring event on a "boundless plane": " 'the playground of numberless Universes incessantly manifesting and disappearing,' "[44] each one "standing in the relation of an effect as regards its predecessor, and being a cause as regards its successor",[45] doing so over vast but finite periods of time.

These Monads undergo a process of evolution where consciousness unfolds and matter develops. This evolution is not random, but informed by intelligence and with a purpose. Evolution follows distinct paths in accord with certain immutable laws, aspects of which are perceivable on the physical level. One such law is the law of periodicity and cyclicity; another is the law of karma or cause and effect. In the recapitulation of The Secret Doctrine, Blavatsky gave a summary of the central points of her system of cosmogony.

The first item reiterates Blavatskys position that The Secret Doctrine represents the accumulated Wisdom of the Ages, a system of thought that is the uninterrupted record covering thousands of generations of Seers whose respective experiences were made to test and to verify the traditions passed orally by one early race to another, of the teachings of higher and exalted beings, who watched over the childhood of Humanity. The second item reiterates the first fundamental proposition see above , calling the one principle the fundamental law in that system [of cosmogony].

Here Blavatsky says of this principle that it is the One homogeneous divine Substance-Principle, the one radical cause. It is called Substance-Principle, for it becomes substance on the plane of the manifested Universe, an illusion, while it remains a principle in the beginningless and endless abstract, visible and invisible Space. It is the omnipresent Reality: impersonal, because it contains all and everything. Its impersonality is the fundamental conception of the System. It is latent in every atom in the Universe, and is the Universe itself.

The third item reiterates the second fundamental proposition see above , impressing once again that The Universe is the periodical manifestation of this unknown Absolute Essence. This item presents the idea that the One unconditioned and absolute principle is covered over by its veil, Mulaprakriti, that the spiritual essence is forever covered by the material essence.

The fourth item is the common eastern idea of Maya illusion. Blavatsky states that the entire universe is called illusion because everything in it is temporary, i. The fifth item reiterates the third fundamental proposition see above , stating that everything in the universe is conscious, in its own way and on its own plane of perception.

Because of this, the Occult Philosophy states that there are no unconscious or blind laws of Nature, that all is governed by. The sixth item gives a core idea of theosophical philosophy, that as above, so below. This is known as the law of correspondences, its basic premise being that everything in the universe is worked and manifested from within outwards, or from the higher to the lower, and that thus the lower, the microcosm, is the copy of the higher, the macrocosm. Just as a human being experiences every action as preceded by an internal impulse of thought, emotion or will, so too the manifested universe is preceded by impulses from divine thought, feeling and will.

This item gives rise to the notion of an almost endless series of hierarchies of sentient beings, which itself becomes a central idea of many theosophists. The law of correspondences also becomes central to the methodology of many theosophists, as they look for analogous correspondence between various aspects of reality, for instance: the correspondence between the seasons of Earth and the process of a single human life, through birth, growth, adulthood and then decline and death.

Thus, the evolutionary "pilgrimage" proceeds cyclically through seven stages, the three first steps involving an apparent involution, the fourth one being one of equilibrium, and the last three involving a progressive development. There are seven symbols of particular importance to the Society's symbology: 1 the seal of the Society, 2 a serpent biting its tail, 3 the gnostic cross near the serpent's head , 4 the interlaced triangles, 5 the cruxansata in the centre , 6 the pin of the Society, composed of cruxansata and serpent entwined, forming together "T.

The seal of the Society contains all of these symbols, except aum, and thus contains, in symbolic form, the doctrines its members follow. Main article: Planes of existence The Cosmos does not consist only of the physical plane that can be perceived with the five senses, but there is a succession of seven Cosmic planes of existence, composed of increasingly subtler forms of matter-energy, and in which states of consciousness other than the commonly known can manifest.

Blavatsky described the planes according to these states of consciousness. In her system, for example, the plane of the material and concrete. Later Theosophists like Charles Webster Leadbeater and Annie Besant classified the seven planes according to the kind of subtle matter that compose them. Since both the higher and lower mental planes share the same type of subtle matter, they regard them as one single plane with two subdivisions. In this later view the seven cosmic planes include from spiritual to material : 1. Main article: Subtle body Just as the Cosmos is not limited to its physical dimension, human beings have also subtler dimensions and bodies.

The "Septenary Nature of Man" was described by Blavatsky in, among other works, The Key to Theosophy; in descending order, it ranges from a postulated purely spiritual essence called a "Ray of the Absolute" to the physical body. Principles are the seven basic constituents of the universe, usually described by Mme. Blavatsky as follows: 1.

These Principles in Man may or may not form one or more bodies. Blavatsky's teachings about subtle bodies were few and not very systematic. In an article she described three subtle bodies:[54] Linga Sharira - the Double or Astral body Mayavi-rupa - the "Illusion-body. The Linga Sharira is the invisible double of the human body, elsewhere referred to as the etheric body or doppelgnger and serves as a model or matrix of the physical body, which conforms to the shape, appearance and condition of his "double".

The linga sarira can be separated or projected a limited distance from the body. When separated from the body it can be wounded by sharp objects. When it returns to the physical frame, the wound will be reflected in the physical counterpart, a phenomenon called "repercussion. This can be seen over the graves like a luminous figure of the man that was, during certain atmospheric conditions.

The mayavi-rupa is dual in its functions, being: " Therefore, besides the dense physical body, the subtle bodies in a human being are: Etheric body vehicle of prana Emotional or astral body vehicle of desires and emotions Mental body vehicle of the concrete or lower mind Causal body vehicle of the abstract or higher mind These bodies go up to the higher mental plane. The two higher spiritual Principles of Buddhi and Atma do not form bodies proper but are something more like "sheaths". Rounds and Races Main article: Root races It follows from the above that to Theosophy, all Evolution is basically the evolution of Consciousness, physicalbiological evolution being only a constituent part.

At that point the process reverses towards a respiritualization of consciousness. The experience gained in the previous evolutionary stages is retained; and so consciousness inexorably advances towards greater completeness. Theosophy describes humanity's evolution on Earth in the doctrine of Root races.

A component of that investment was the gradual appearance of contemporary human physiology, which finalized to the form known to early 21st century medical science during the fourth Root race. The appearance of Root races is not strictly serial; they first develop while the preceding Race is still dominant. Older races complete their evolutionary cycle and die out; the present fifth Root race will in time evolve into the more advanced spiritually sixth.

Humanity's evolution is a subset of planetary evolution, which is described in the doctrine of Rounds, itself a subject of Theosophy's Esoteric cosmology. Rounds may last hundreds of millions of years each. Theosophy states that Earth is currently in the fourth Round of the planet's own sevenfold development.

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Regarding the origin the human races on earth, Blavatsky in The Secret Doctrine argued for polygenism "the simultaneous evolution of seven human groups on seven different portions of our globe". Nor was there ever a first manwhether Adam or Yimabut a first mankind. It may, or may not, be "mitigated polygenism. Blavatsky used the compounded word Root race to describe each of the seven successive stages of human evolution that take place over large time periods in her cosmology.

A Root-race is the archetype from which spring all the races that form humanity in a particular evolutionary cycle. She called the current Root-race, the fifth one, "Aryan,". She described the Aryan Root-race in the following way: The Aryan races, for instance, now varying from dark brown, almost black, red-brown-yellow, down to the whitest creamy colour, are yet all of one and the same stock the Fifth Root-Race and spring from one single progenitor, The Semites, especially the Arabs, are later Aryans degenerate in spirituality and perfected in materiality.

Of such semi-animal creatures, the sole remnants known to Ethnology were the Tasmanians, a portion of the Australians and a mountain tribe in China, the men and women of which are entirely covered with hair [69]. These levels of evolution are independent. A highly evolved Monad may incarnate, for karmic reasons, in a rather crude personality.

Also, a very intellectual person may be less evolved at the spiritual level than an illiterate. She also states that cultures follow a cycle of rising, development, degeneration, and eventually disappear. Also, according to her there is a fixed number of reincarnating souls evolving, all of which are beyond sex, nationality, religion, and other physical or cultural characteristics. In its evolutionary journey, every soul has to take birth in every culture in the world, where it acquires different skills and learns different lessons. Blavatsky does not claim that the present Aryan Root-race is the last and highest of them all.

The Indo-European races will also eventually degenerate and disappear, as new and more developed races and cultures develop on the planet: Thus will mankind, race after race, perform its appointed cycle-pilgrimage. Climates will, and have already begun, to change, each tropical year after the other dropping one sub-race, but only to beget another higher race on the ascending cycle; while a series of other less favoured groups the failures of nature will, like some individual men, vanish from the human family without even leaving a trace behind.

The first aim of the Theosophical Society she founded is "To form a nucleus of the Universal Brotherhood of Humanity, without distinction of race, creed, sex, caste or colour", and her writings also include references emphasizing the unity of humanity: "all men have spiritually and physically the same origin" and that "mankind is essentially of one and the same essence". Hume was particularly involved in the founding of the Indian National Congress. Rudolf Steiner, head of the German branch of the Theosophical Society in the early part of the 20th-century, disagreed with the Adyar-based international leadership of the Society over several doctrinal matters including the so-called World Teacher Project see above.

Steiner left the Theosophical Society in to promote his own Theosophy-influenced philosophy, which he called Anthroposophy through a new organization, the Anthroposophical Society; the great majority of German-speaking Theosophists joined him in the new group. New Age Movement The present-day New Age movement is said to be based to a considerable extent on the Theosophical tenets and ideas presented by Blavatsky and her contemporaries. It has been the major force in the dissemination of occult literature in the West in the twentieth century.

Scholarship Scholar Alvin Boyd Kuhn wrote his thesis, Theosophy: A Modern Revival of Ancient Wisdom, on the subject the first instance in which an individual obtained his doctorate with a thesis on Theosophy. Science Very few scientists have been Theosophists, though some notable exceptions have included the chemists William Crookes and Ernest Lester Smith who were elected members of the British Royal Society and I.

Taimni a professor of Chemistry at the Allahabad University in India. Lovecraft, and L. Frank Baum. Composer Alexander Scriabin was a Theosophist whose beliefs influenced his music, especially by providing a justification or rationale for his chromatic language. Scriabin devised a quartal synthetic chord, often called his "mystic" chord, and before his death Scriabin planned a multimedia work to be performed in the Himalayas that would bring about the armageddon; "a grandiose religious synthesis of all arts which would herald the birth of a new world.

Leo Tolstoy It is known that H. Blavatsky presented her book The Voice of the Silence. The Seven gates. Two ways to Leo Tolstoy. At the first page of the book was made an inscription on a gift:. To count Leo Nikolaevich Tolstoy, one of the few, from author H. According to reminiscences of D. Makovitsky, on October, L. Tolstoy said that H. Blavatsky wrote him from England about fifteen years ago. Blavatsky sends the book to Tolstoy soon after its publishing in The books are well known.

They contain many good but it is wrong only that they say about that the human do not has to know [84] Such a note Leo Tolstoy has made on the envelope of I. Lavrovs letter on August 16, In this letter Lavrov asked him about his relation to the book H. The Voice of the Silence. Two ways from the sacred Indian writings. Translation from English of H. Blavatsky, Kaluga, Dicta from the book, presented by H.

Blavatsky, Leo Tolstoy has used in her books The thoughts of wise people, For every day, A circle of reading. He signed their as Brahmins wisdom. From the Voice of the Silence. Lets cite a book of L. Tolstoy For every day: Mar 3. If you want grasp the cognition of a comprehensive I, you must, first of all, to know yourself. In order to know yourself you must to sacrifice your I to universal I.

Sacrifice your life if you want live in spirit. Move off your thoughts from external things and all that is received from without. Try to separate the arising images from yourself in order they not cast a shadow on your soul. Your shadows live and disappear. What is eternal into you, what understand, do not belongs to transient life.

This Eternal is this human who was, is and will and the time of which has never was struck. The Brahmin' wisdom. On his copy, L. Tolstoy had marked aphorisms of Ramakrishna, St. Thomas Aquinas, H. Blavatsky from The Voice of the Silence. Leonid Sabaneev, in his book Reminiscences about Scriabin , wrote that Blavatskys The Secret Doctrine and journals Bulletin of theosophy constantly were on Scriabins work table [88]]. Scriabin reread the Secret Doctrine very carefully and marked the most important places by a pencil. Sabaneev wrote: Blavatsky has for him more sacred authority than any Gospel.

Here, probably, we can talk about the influence. He said about plans, seven races, manvantaras and so on as about self-evident things, very clear and undisputable, and strongly rises against the doubts that I speak concerning to truth of one or another Blavatskys statement, and objects me with persistence and zeal of neophyte. One can really think that he became a true theosophist. As he owned, Blavatsky and her books attract him due to bold attempt of grandiose synthesis, breadth and depth of her views and all that he highly appreciated in another field, and in Wagners creativity.

Well-known and controversial during her life, Blavatsky was influential on spiritualism and related subcultures: "The western esoteric tradition has no more important figure in modern times. She taught about very abstract and metaphysical principles, but also sought to denounce and correct superstitions that, in her view, had grown in different esoteric religions. Some of these statements are controversial. For example, she quotes Dr.

According to Blavatsky the church turned him into Satan which means "the opponent" to misrepresent pre-Christian beliefs and fit him into the newly framed Christian dogmas. A similar view is also shared by the Christian Gnostics, ancient and modern. Throughout much of Blavatsky's public life her work drew harsh criticism from some of the learned authorities of her day, as for example when she said that the atom was divisible,[96] and other controversial statements that were later found true.

There are, however, many statements that remain to be verified.